The Gift of Repentance
“No! I didn’t do it!” Jane heard her teenage son’s denial with a sinking heart, for she knew he wasn’t telling the truth. She breathed a prayer asking God for help before asking Simon again what happened. He continued to deny he was lying, until finally she threw her hands up in exasperation. Saying she needed a time out, she began to walk away when she felt a hand on her shoulder and heard his apology. He responded to the convicting of the Holy Spirit, and repented.
In the Old Testament book of Joel, God called His people to true repentance for their sins as He welcomed them to return to Him wholeheartedly (2:12). God didn’t seek outward acts of remorse, but rather that they would soften their hard attitudes: “Rend your heart and not your garments.” Joel reminded the Israelites that God is “gracious and compassionate, slow to anger and abounding in love” (v. 13).
We might find confessing our wrongdoing difficult, for in our pride we don’t want to admit to our sins. Perhaps we’ve fudged the truth, and we justify our actions by saying it was only “a little white lie.” But when we heed God’s gentle but firm prompting to repent, He will forgive us and cleanse us from all of our sins (1 John 1:9). We can be free of guilt and shame, knowing we are forgiven.
Words that Endure
In the early nineteenth century, Thomas Carlyle gave a manuscript to philosopher John Stuart Mill to review. Whether accidentally or intentionally, the manuscript got tossed into a fire. It was Carlyle’s only copy. Undaunted, he set to work rewriting the lost chapters. Mere flames couldn’t stop the story, which remained intact in his mind. Out of great loss, Carlyle produced his monumental work The French Revolution.
In the waning days of ancient Judah’s decadent kingdom, God told the prophet Jeremiah, “Take a scroll and write on it all the words I have spoken to you” (Jeremiah 36:2). The message revealed God’s tender heart, calling on His people to repent in order to avoid imminent invasion (v. 3).
Jeremiah did as he was told. The scroll soon found its way to Judah’s king Jehoiakim, who methodically shredded it and threw it into the fire (vv. 23–25). The king’s act of arson only made matters worse. God told Jeremiah to write another scroll with the same message. He said, “[Jehoiakim] will have no one to sit on the throne of David; his body will be thrown out and exposed to the heat by day and the frost by night” (v. 30).
It’s possible to burn the words of God by tossing a book into a fire. Possible, but utterly futile. The Word behind the words endures forever.
Prejudice and Forgiveness
After hearing a message about correcting injustice, a church member approached the pastor weeping, asking for forgiveness and confessing that he hadn’t voted in favor of calling the black minister to be pastor of their church because of his own prejudice. “I really need you to forgive me. I don’t want the junk of prejudice and racism spilling over into my kids’ lives. I didn’t vote for you, and I was wrong.” His tears and confession were met with the tears and forgiveness of the minister. A week later, the entire church rejoiced upon hearing the man’s testimony of how God had worked in his heart.
Even Peter, a disciple of Jesus and a chief leader in the early church, had to be corrected because of his ill-conceived notions about non-Jewish people. Eating and drinking with gentiles (who were considered unclean), was a violation of social and religious protocol. Peter said, “You are well aware that it is against our law for a Jew to associate with or visit a Gentile” (Acts 10:28). It took nothing less than the supernatural activity of God (vv. 9–23) to convince him that he “should not call anyone impure or unclean” (v. 28).
Through the preaching of Scripture, the conviction of the Spirit, and life experiences God continues to work in human hearts to correct our misguided perspectives about others. He helps us to see that “God does not show favoritism” (v. 34).
Pursued by Love
“I fled Him, down the nights and down the days,” opens the famous poem “The Hound of Heaven” by English poet Francis Thompson. Thompson describes Jesus’ unceasing pursuit—despite his efforts to hide, or even run away, from God. The poet concludes “I am he whom Thou seekest!”
The pursuing love of God is a central theme of the book of Jonah. The prophet received an assignment to tell the people of Nineveh (notorious enemies of Israel) about their need to turn to God, but instead “Jonah ran away from the L
In his own beautiful poem, Jonah recounted that despite his best efforts to run away from God, God pursued him. When Jonah was overcome by his situation and needed to be saved, he cried out to God in prayer and turned toward His love (vv. 2, 8). God answered and provided rescue not only for Jonah, but for his Assyrian enemies as well (v. 10).
As described in both poems, there may be seasons of our lives when we try to run from God. Even then Jesus loves us and is at work to guide us back into restored relationship with Him (1 John 1:9).
Wandering Off
Living near cattle ranches as he did, humorist Michael Yaconelli noticed how cows were prone to wander while grazing. A cow would keep moving, always looking for the fabled “greener pastures.” Near the edge of the property, the cow might discover some cool fresh grass under a shade tree. Just beyond a broken-down part of the fence was a tasty clump of foliage. Then the cow might push far beyond the fence and out to the road. It had slowly “nibbled” its way into being lost.
Cows aren’t alone in their roaming problem. It’s likely that people have the biggest tendency of all to stray.
Perhaps that’s one of the reasons God compares us to sheep in the Bible. It can be easy to meander and “nibble our way” through reckless compromises and foolish decisions, never noticing how far away from the truth we’ve strayed.
Jesus told the Pharisees the story of a lost sheep. The sheep was of such value to the shepherd that he left his other sheep behind, while he searched for the wandering one. And when he found the one that had strayed, He celebrated! (Luke 15:1–7).
Such is the happiness of God over those who turn back to Him. Jesus said, “Rejoice with me; I have found my lost sheep” (v. 6). God has sent us a Savior to rescue us and bring us home.
He Changed Me
When John, who ran the biggest brothel in London, was sent to prison, he falsely believed, But I’m a good guy. While there, he decided to attend the Bible study at the prison for the cake and coffee, but he was struck by how happy the guys seemed. He started to cry during the first song and later received a Bible. Reading from the prophet Ezekiel changed him, hitting him “like a thunderbolt.” He read, “But if a wicked person turns away from [their] wickedness . . . and does what is just and right, . . . that person will surely live; they will not die” (18:27–28). God’s Word came alive to him and he realized, “I wasn’t a good guy . . . I was wicked and I needed to change.” While praying with the pastor, he said, “I found Jesus Christ and he changed me.”
These words from Ezekiel were spoken to God’s people when they were in exile. Although they had turned from God, He longed that they would rid themselves of their offenses and “get a new heart and a new spirit” (v. 31). Those words helped John to “Repent and live!” (v. 32) as he followed Jesus, the One who called sinners to repentance (Luke 5:32).
May we respond to the Spirit’s conviction of sin, that we too might enjoy forgiveness and freedom.
Friends Again
A mother and her young daughter are sitting in church one day. During the service, opportunity is given for people to publicly receive God’s forgiveness. Every time someone walks forward to do so, the little girl begins to clap. “I’m so sorry,” the mother later tells the church leader. “I explained to my daughter that repentance makes us friends with God again, and she just wanted to cheer for everyone.”
Simplified for a child’s mind, the mother’s words were a good explanation of the gospel. Once God’s enemies, we have been reconciled to God through Jesus’s death and resurrection (Romans 5:9–10). Now we’re indeed God’s friends. Since we were the ones to break the friendship (v. 8), repentance is our part in completing the restoration process. And the little girl’s response couldn’t have been more appropriate. Since all heaven claps when just one person repents (Luke 15:10), she was unknowingly echoing its applause.
Jesus described His reconciling work in similar terms. “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). As a result of this sacrificial act of friendship toward us, we can now be friends with him. “I no longer call you servants . . . . Instead, I have called you friends” (15:15).
Once God’s enemies, we are now God’s friends. It’s an overwhelming thought.
And one worth clapping about.
False Places of Safety
When our dog Rupert was a puppy, he was so afraid of going outside I’d have to drag him to the park. After getting him there one day, I foolishly let him off his leash. He sprinted home, back to his place of safety.
That experience reminded me of a man I met on a plane, who began apologizing to me as we taxied down the runway. “I’m going to get drunk on this flight,” he said. “It sounds like you don’t want to,” I replied. “I don’t,” he said, “but I always run back to the wine.” He got drunk, and the saddest part was watching his wife embrace him when he got off the plane, smell his breath, then push him away. Drink was his place of safety, but it was no safe place at all.
Jesus began His mission with the words, “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:15). “Repent” means to reverse direction. The “kingdom of God” is God’s loving rule over our lives. Instead of running to places that entrap us, or being ruled by fears and addictions, Jesus says we can be ruled by God Himself, who lovingly leads us to new life and freedom.
Today Rupert runs to the park barking with joy. I pray the man on the plane finds that same joy and freedom, leaving behind his false place of safety.
